Silt of Seasons
18th Dec 2008 - 17th Jan 2009
We are very pleased to present "Silt of Seasons",
an exhibition of new works in varied media by Reena Saini Kallat
at Chemould Prescott Road. This exhibition marks 10 years since
the time of her first solo show with Gallery Chemould in 1998.
During this period Reena's work has been exhibited widely both
nationally as well as internationally including venues such
as Henie Onstad Kunstsenter, Oslo in 2003, The Culturgest
Museum, Lisbon in 2004, The Helsinki City Art Museum,
Finland and Busan MoMA in 2006, ZKM in Karlsruhe,
Germany, The Chicago Cultural Centre, Shanghai Zendai
Museum of Modern Art and Hangar Bicocca, Milan in 2007,
besides IVAM Museum in Valencia, Spain and the Mori
Art Museum in Japan this year amongst others. She has had
several solo shows between Mumbai, Delhi, Singapore, with the
most recent being in Chicago, titled "Subject to Change
without Notice."
In 'Silt of Seasons' the coming together of her recent body
of work under one roof, including the varied media of sculpture,
photography, painting and video reflect a wide range of her
recurrent thematic engagements and interests: politics, evolutions
in human conditions, notions of loss, territory and borders;
her art practice pays careful attention to historical and contemporary
narratives. For instance, the politics in India with its neighbour
Pakistan, the unresolved dispute over Kashmir has been a source
of friction between the nations, bringing it under the glare
of world politics. Emanating from her belief that the disputed
patch of land between the two nations is a space symbolic of
human inanity, she has continued to engage with its form in
several of her pieces.
Reena Saini Kallat works as artist and chronicler. Research
towards facts and data often leads her to government offices.
The names collected, permeate into the very essence of her work,
whether names of the workers (in symbol forms) who built the
Taj Mahal; names of persons who signed the peace petition between
India and Pakistan; names of those who have gone missing due
to various reasons. Seen collectively, if one observes the various
bodies of work within the exhibition, Saini Kallat's concerns
seem to address an overarching sense of loss. In her work there
is an evocation of the loss of lives during partition, the continued
loss of lives through war and terrorist activities, the loss
of lives through accidents, murders, riots or natural calamities;
the loss of Shahjahan's wife Mumtaz which prompted the building
of the Taj Mahal, followed by the legendary myths of the actual
builders whose hands were chopped off in order that the Taj
Mahal remains a distinctly unique tomb.
Kallat Saini is interested in constructing images that seem
to change and transform by the possibilities they carry for
the generation of meaning through a calibrated interplay of
image and form.
In the series of paintings Closet Quarries rubberstamps
were used and references of the inlay patterns on the walls
of the Taj Mahal and other Mughal architectural monuments found
in India were taken. The rubberstamps carry names and symbols
found engraved on the red sandstones laid along the back wall
of the Taj Mahal and on the pathways leading to the Taj; similar
carved names of the craftsmen are also seen in case of other
Mughal monuments. These names, retrieved from the archives of
the Archeological Survey of India, intercept the austere inlay
patterns through text and symbols evoking notions of labour,
memory and the submerged, factual and fictional, histories and
myths that surround monument-making.
In 'Crease/ Crevice/ Contour', a collection of 10 photographs,
the changing L.O.C. (Line Of Control) between India and Pakistan,
from October 1947 to December 1948 is traced. It refers to the
first of the four wars fought among the two newly independent
nations over the region of Kashmir. The result of the war, still
affects the geo-politics of both the countries to this day,
leaving behind a deep sense of mistrust and many psychological
scars. The photo-piece comprises names of those who've signed
the peace petition between India and Pakistan. The work maps
the movement of the LOC, showcasing 10 stages of the war through
a diagrammatic sketch of the shifting border, finally leading
up to the historical ceasefire. The photographs are close details
of the back of a body stamped with names using rubber-stamps;
the collective cluster of names forming the shifting territory
between the two countries, appears like a residual scar of the
never ending dispute.
In White Heat , the ironing board refers to the highly
fortified relationship that India shares with its neighbour
Pakistan and the uncertain nature of the peace process between
the countries. The sculpture of an oversized iron placed on
an ironing board seems dysfunctional due to the surface being
densely loaded with numerous weapon-like projections. The sculpture
playfully renders the frustrations of the never-ending dialogue,
where any attempts at ironing out creases in the peace process
are sabotaged by conflicting interests and with the misuse of
religion as a divisive tool by both countries.
In the series Synonyms the works stand like screens
holding up portraits formed by several hundred names of people
rendered in scripts of over 14 Indian languages. From a distance
they come together as portraits, but up-close they almost seem
like a circuit-board of rubberstamps. The rubberstamps are made
with names of those officially registered as having gone missing
in India from different geographical zones. These include names
of those lost either through natural calamities such as landslides,
floods, earthquakes; or gone missing during riots or large scale
mishaps; names of those abducted or absconding, with the police
still trying to ascertain their whereabouts.
These are people who seem to have slipped out of the radar
of human communication, thrown off the social safety net. The
portrait of a sub-continental citizen is formed by numerous
such names; the back of each portrait appearing like a sea of
invisible identities, a bird's eye view of a large human congregation.
A video installation, Silt of Seasons projects names
of persons who signed the most recent peace petition between
the Government of India and Pakistan. The names of persons appearing
here, are not necessarily from the two nations, but a collection
of names from around the world, who signed the treaty. Names
appear and fade away with the flying sand, only to morph into
the next. The use of sand being a symbolic metaphor of something
fragile, amorphous, and so easily blown to the wind.