The hand leads the eye leads the hand
19 September 2008
Desmond Lazaro's work straddles both worlds: the traditional
pichhvai painter's and the contemporary studio artist's. The
dichotomy in the two is significant. One lays emphasis on the
celebrity of the individual painter who is expected to articulate
a new and original style; the other expects a process to be
followed, the resulting works of which serve the temple and
its pilgrims, ideally without care for signatures. The pichhvai
tradition expects the art to be narrative, or to fulfil a devotional
purpose. The modernist painter in Lazaro, however, is programmed
to emphasise the individual, 'secular' image. In keeping the
two worlds separate, and combining the stereotypes of both,
Lazaro drives us to create a different point of view from which
to appreciate his work.
Lazaro's work for this exhibition can be further broken broadly
into two types. The first makes mundane objects into precious
artefacts, their preciousness enhanced by his use of pure jewel
colours. He makes precious and valorises the everyday, the relics
of an India that is fast disappearing. The selective isolation
of an element suspended in an eternal space makes it trapped
as if for inspection, for delectation. The open space invites
the viewer to enter and live within, alongside the relic of
what was once everyday, but has now been made precious in gemstone
colour. The unfinished portions of the paintings invite the
viewer to participate in its process and method.
The second group of more recent work have movement and narrative.
The earlier works are more the things he loves about India:
objects that are for you as the viewer, and for him as a painter,
precious spaces to see. The second set, are spaces to be, spaces
which he inhabits, where the colour and form of India is not
enough, but is the space in which he contemplates and negotiates
a life.
Dr. Naman Ahuja